We know very little about the King, who probably occupied the throne of Egypt near the end of the 3rd Dynasty, named Khaba, who's name means "The Soul Appears". His nswt-bity and nbty names are unknown. It has been suggested that the king's birth name might have been Teti.
In the Turnin King List, this king's name is marked as "erased", but is credited with a reign of six years. The fact that his name was marked as "erased" may mean that there were dynastic problems, or simply that the scribe who composed the Turin King List was unable to read his name from more ancient records.
Khaba is attested to at four, and perhaps five sites in Egypt, including a mastaba (Z-500) at Zawiyet el-Aryan, where eight alabaster bowls inscribed with the king's serekh in red ink were unearthed. This mastaba is located in an area about two kilometers south of the Giza Plateau, halfway between Giza and Abusir on the west bank of the Nile, adjacent to the so-called "layer pyramid". While there is no evidence from this unfinished pyramid itself to link it with Khaba, it is generally attributed to him on the basis of the inscribed stone bowls found nearby.
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Evidence of Khaba in Southern Egypt is attested by sealings found at Hierakonpolis and Elephantine. Those from Hierakonpolis come from the Early Dynastic town, either from houses or from the Early Dynastic stratum beneath the Old Kingdom temple of Horus.
The Elephantine sealing was unearthed from the eastern town, and depicts a divine figure, perhaps the god Ash, holding a long scepter, flanked by serekhs of Khaba. There is also a diorite bowl of unknown provenance inscribed with the serekh of Khaba that is now in London's Petrie Museum, and another diorite bowl now in a private collection which is said to have come from Dahshur is likewise inscribed.
Unfortunately, even Khaba's position within the order of succession has not been established beyond doubt, though he most certainly ruled in the latter part of the 3rd Dynasty. Most scholars appear to believe that he was the next to last king of the dynasty, though it has been suggested that Khaba could be the Horus name of the last king, Huni. Stone bowls inscribed with the name of a king were common during the 1st and early 2nd Dynasties ending with the reign of Khasekhemwy, but are not attested to again until the reign of Sneferu. Hence, this appears to suggest that Khaba preceded Sneferu of the 4th Dynasty by only a short period.
Furthermore, the sealings of Khaba come from two sites where Huni erected small step pyramids, which also tends to suggest that Khaba might be identified as Huni.
Nevertheless, most scholars identify Khaba as one of Huni's predecessors. Because of the close architectural similarity between Sekhemkhet's unfinished pyramid and the one at Zawiyet el-Aryan, Khaba may be most plausibly identified as Sekhemkhet's immediate successor, provided that the layer pyramid indeed belongs to Khaba. The substructure of this pyramid is so very similar to the pyramid of Sekhemkhet that it must have been built very near in time to his.
Little else is know about this king, one of many Egyptian rulers who remain mostly anonymous. However, as a king ruling within a major dynasty, Khaba actually stands out for our lack of knowledge about him. Though almost always listed as one of the last kings of the 3rd Dynasty, many modern references otherwise ignore his reign. We know nothing of his family, or for that matter, any of his building projects beyond the uninscribed Layer Pyramid, nor do we have much idea about his foreign or domestic policies.
This is perhaps another reason that it is tempting to equate him with Huni. He was apparently never buried in the layer pyramid, and his body has never been identified. While we may never know much about this king, hopefully archaeologist will someday provide us with more information than is now currently available.
James Dunn
References:
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Title Author Date Publisher Reference Number
Atlas of Ancient Egypt Baines, John; Malek, Jaromir 1980 Les Livres De France None Stated
Chronicle of the Pharaohs (The Reign-By-Reign Record of the Rulers and Dynasties of Ancient Egypt) Clayton, Peter A. 1994 Thames and Hudson Ltd ISBN 0-500-05074-0
History of Ancient Egypt, A Grimal, Nicolas 1988 Blackwell None Stated
Monarchs of the Nile
The Blue Lotus is Victory of Spirit over the senses. It signifies Wisdom of Knowledge. In various parts of the world, it has been a symbol of fertility, sunlight, transcendence, beauty and above all "Purity". The Lotus is one of the most ancient and deepest symbols of the planet. The sun-god who formed himself from chaos of Nun emerged from the Lotus petals as Ra. The forth Dynasty Egyptians greatly valued the "Sacred Lotus".
Saturday, September 25, 2010
Wednesday, September 8, 2010
Imhotep Theory Of Relativity
He Comes In Peace (IMHOTEP)- is the name of the first recorded architect.
The earliest known roots of the scientific method trace as far back as Imhotep (c. 2600 BC), who is credited as the orginal author of the Edwin Smith papyrus; though this work is believed to be based on earlier material as early as circa 3000 BC.
The methods entailed in the Edwin Smith papyrus reflect the basic components of the scientific method: examination, diagnosis, treatment and prognosis. A basic structure of the scientific method is also highlighted in the Ebers papyrus (c. 1550 BC); though this work is not considered as rational as the Edwin Smith papyrus, because its remedies rely heavily upon magic and superstition.
The development of the scientific method is inseparable from the history of science itself. Though earlier documents describe methods resembling that of the scientific method, it is not until ancient Greek culture that the first elements of the scientific method clearly become well established. Nevertheless, the ancient Greeks themselves are known to have studied in Egypt.
The earliest recorded scientific practices can be traced back to Egypt in North-East Africa. Isaac Asimov (a Russian-born American author) in his book Biographical Encyclopaedia of Science and Technology reports that science is a gift from "Ancient Africa" to the modern world.
Imhotep (an Egyptian priest) was the first recorded person to practice Medicine. The earlest scientific centre could possibly have been the Library of Alexandria in Egypt (North-East Africa), where many notable early scientists like Euclid and Heron of Alexandria came to study. The Greeks also practiced science in its early forms but the oldest trace of science still lies in Egypt.
The fundamental tenets of the scientific method at last crystallized no later than the rise of the modern physical sciences, in the 17th and 18th centuries. In his work Novum Organum--a reference to Aristotle's Organon--Francis Bacon outlined a new system of logic to improve upon the old philosophical process of syllogism. These writings are considered critical in the historical development of the scientific method.
General Relativity
Einstein's prediction (1907): Light bends in a gravitational field
Einstein's theory of General Relativity makes several specific predictions about the observable structure of space-time, such as a prediction that light bends in a gravitational field and that the amount of bending depends in a precise way on the strength of that gravitational field. Arthur Eddington's observations made during a 1919 solar eclipse supported General Relativity rather than Newtonian gravitation.
Early history of science
The Djoser funerary complex was meant to be a house for a god and a metaphor for the sky. Today, it is usually understood that this original work of classical architecture is a vacant house of stone "from which the gods have field."
This difference does not have to be understood as a further sign of an irrecoverable loss of meaning. It is a historical doubling of meaning, or a duplicity.
The earliest known roots of the scientific method trace as far back as Imhotep (c. 2600 BC), who is credited as the orginal author of the Edwin Smith papyrus; though this work is believed to be based on earlier material as early as circa 3000 BC.
The methods entailed in the Edwin Smith papyrus reflect the basic components of the scientific method: examination, diagnosis, treatment and prognosis. A basic structure of the scientific method is also highlighted in the Ebers papyrus (c. 1550 BC); though this work is not considered as rational as the Edwin Smith papyrus, because its remedies rely heavily upon magic and superstition.
The development of the scientific method is inseparable from the history of science itself. Though earlier documents describe methods resembling that of the scientific method, it is not until ancient Greek culture that the first elements of the scientific method clearly become well established. Nevertheless, the ancient Greeks themselves are known to have studied in Egypt.
The earliest recorded scientific practices can be traced back to Egypt in North-East Africa. Isaac Asimov (a Russian-born American author) in his book Biographical Encyclopaedia of Science and Technology reports that science is a gift from "Ancient Africa" to the modern world.
Imhotep (an Egyptian priest) was the first recorded person to practice Medicine. The earlest scientific centre could possibly have been the Library of Alexandria in Egypt (North-East Africa), where many notable early scientists like Euclid and Heron of Alexandria came to study. The Greeks also practiced science in its early forms but the oldest trace of science still lies in Egypt.
The fundamental tenets of the scientific method at last crystallized no later than the rise of the modern physical sciences, in the 17th and 18th centuries. In his work Novum Organum--a reference to Aristotle's Organon--Francis Bacon outlined a new system of logic to improve upon the old philosophical process of syllogism. These writings are considered critical in the historical development of the scientific method.
General Relativity
Einstein's prediction (1907): Light bends in a gravitational field
Einstein's theory of General Relativity makes several specific predictions about the observable structure of space-time, such as a prediction that light bends in a gravitational field and that the amount of bending depends in a precise way on the strength of that gravitational field. Arthur Eddington's observations made during a 1919 solar eclipse supported General Relativity rather than Newtonian gravitation.
Early history of science
The Djoser funerary complex was meant to be a house for a god and a metaphor for the sky. Today, it is usually understood that this original work of classical architecture is a vacant house of stone "from which the gods have field."
This difference does not have to be understood as a further sign of an irrecoverable loss of meaning. It is a historical doubling of meaning, or a duplicity.