Ancient love poems

Extract from a 3,000 year-old papyrus.
She is one girl, there is no one like her. She is more beautiful than any other. Look, she is like a star goddess arising at the beginning of a happy new year; brilliantly white, bright skinned; with beautiful eyes for looking, with sweet lips for speaking; she has not one phrase too many. With a long neck and white breast, her hair of genuine lapis lazuli; her arm more brilliant than gold; her fingers like lotus flowers, with heavy buttocks and girt waist. Her thighs offer her beauty, with a brisk step she treads on ground. She has captured my heart in her embrace. She makes all men turn their necks to look at her. One looks at her passing by,this one, the unique one.




Two more works from different periods.
I wish I were your mirror so that you always looked at me. I wish I were your garment so that you would always wear me. I wish I were the water that washes your body. I wish I were the unguent, O woman, that I could annoit you. And the band around your breasts, and the beads around your neck. I wish I were your sandal that you would step on me! (Not sure about that last sentence!)




O my beautiful one, I wish I were part of your affairs, like a wife. With your hand in mine your love would be returned. I implore my heart: "If my true love stays away tonight, I shall be like someone already in the grave." Are you not my health and my life? How joyful is your good healthfor the heart that seeks you!

History of ETHIOPIA.- Herodotus, Diodorus Siculus & Stabo

Commentary: Herodotus among all european scholar is considered the Father of History. A very learnt individual that expounded upon the greatness and the stature of the Ethiopean African. He also had a great discription of the Ethiopean male. He described them as strong and very tall maybe almost 7ft tall. And their spirit didn't fall short of their built and stature.


History of Ethiopia According to Herodotus, Diodorus Siculus and Strabo


Herodotus (490-425 BC) The first Greek historian. Called the Father of History.
Herodotus on the pharaohs: "So far, all I have said is the record of my own autopsy and judgment and inquiry. Henceforth I will record Egyptian chronicles, according to what I have heard, adding something of what I myself have seen" . . . . "The priests told me that Min was the first king of Egypt, and that first he separated Memphis from the Nile by a dam" . . . "After him came three hundred and thirty kings, whose names the priests recited from a papyrus roll. In all these many generations there were eighteen Ethiopian kings, and one queen, native to the country; the rest were all Egyptian men" . . . "The name of the queen was the same as that of the Babylonian princess, Nitocris. She, to avenge her brother (he was king of Egypt and was slain by his subjects, who then gave Nitocris the sovereignty) put many of the Egyptians to death by treachery".

(Herodotus: The Histories, c 430 BCE, Book 2, 100)
"For the people of Colchis are evidently Egyptian, and this I perceived for myself before I heard it from others. So when I had come to consider the matter I asked them both; and the Colchians had remembrance of the Egyptians more than the Egyptians of the Colchians; but the Egyptians said they believed that the Colchians were a portion of the army of Sesostris. That this was so I conjectured myself not only because they are dark-skinned and have curly hair (this of itself amounts to nothing, for there are other races which are so), but also still more because the Colchians, Egyptians, and Ethiopians alone of all the races of men have practised circumcision from the first. The Phenicians and the Syrians who dwell in Palestine confess themselves that they have learnt it from the Egyptians, and the Syrians about the river Thermodon and the river Parthenios, and the Macronians, who are their neighbours, say that they have learnt it lately from the Colchians.

These are the only races of men who practise circumcision, and these evidently practise it in the same manner as the Egyptians. Of the Egyptians themselves however and the Ethiopians, I am not able to say which learnt from the other, for undoubtedly it is a most ancient custom; but that the other nations learnt it by intercourse with the Egyptians, this among others is to me a strong proof, namely that those of the Phenicians who have intercourse with Hellas cease to follow the example of the Egyptians in this matter, and do not circumcise their children."
(Herodotus, The Histories, Book 2: 104)
Greek historian Diodorus Siculus. From his own statements we learn that he traveled in Egypt around 60 BC. His travels in Egypt probably took him as far south as the first Cataract.
(Diodorus Siculus, The Library of History, Books II.35 - IV.58, Translated by C.H. Oldfather, Harvard University Press, 2000)

"Now the Ethiopians, as historians relate, were the first of all men and the proofs of this statement, they say, are manifest. For they did not come into their land as immigrants from abroad but were natives of it and so justly bear the name "autochthones" is they maintain, conceded by practically all men; furthermore, that those who dwell beneath the noon-day sun were, in all likelihood, the first to be generated by the earth, is clear to all; since, inasmuch as it was the warmth of the sun which, at the generation of the universe, dried up the earth when it was still wet and impregnated it with life, it is reasonable to suppose that the region which was nearest to the sun was the first to bring forth living creatures."

"We must now speak about the Ethiopian writing which is call hieroglyphic among the Egyptians, in order that we may omit nothing in our discussion of their antiquities. . . . ."
"They [the Ethiopians] say also that the Egyptians are colonists sent out by the Ethiopians, Osiris ["King of Kings and God of Gods"] having been the leader of the colony . . . they add that the Egyptians have received from them, as from authors and their ancestors, the greater part of their laws." Diodorus's declared intention to trace the origins of the cult of Osiris, alias the Greek Dionysus also commonly known by his Roman name Bacchus. The Homeric Hymn locates the birth of Dionysus in a mysterious city of Nysa "near the streams of Aegyptus [Egypt]" (Hesiod 287). Diodorus cites this reference as well as the ancient belief that Dionysus was the son of Ammon, king of Libya (3.68.1), and much of Book 3 of the Bibliotheka Historica [Library of History] is devoted to the intertwined histories of Dionysus and the god-favored Ethiopians whom he believed to be the originators of Egyptian civilization.[emphasis added]
Editors Note:

Dionysus is Orisis reinvented. The mysteries were neither of Cretan origin nor a part of the original Greek religion is well established by the fact that the initiatory rites as practiced among these islanders were open to everyone, in contrast to the secret rituals of Byblus, Cyprus, Thrace, Samothrace, and Eleusis (Diodorus, Book V, 77). The mystery, which originated in Egypt, was imported into Greece long after Zeus and his family had migrated from Mt. Ida to Mt. Olympus.
Diodorus devoted an entire chapter of his world history, the Bibliotheke Historica, or Library of History (Book 3), to the Kushites ["Aithiopians"] of Meroe. Here he repeats the story of their great piety, their high favor with the gods, and adds the fascinating legend that they were the first of all men created by the gods and were the founders of Egyptian civilization, invented writing, and given the Egyptians their religion and culture. (3.3.2).
Diodorus continues:
"They further write that it was among them that people were first taught to honor the gods and offer sacrifices and arrange processions and festivals and perform other things by which people honor the divine. For this reason their piety is famous among all men, and the sacrifices among the Aithiopians [Ethiopians] are believed to be particularly pleasing to the divinity."
"The Aithiopians [Ethiopians] say that the Egyptians are settlers from among themselves and that Osiris was the leader of the settlement. The customs of the Egyptians, they say, are for the most part Aithiopian, the settlers having preserved their old traditions. For to consider the kings gods, to pay great attention to funeral rites, and many other things, are Aithiopian practices, and also the style of their statues and the form of their writing are Aithiopian. Also the way the priestly colleges are organized is said to be the same in both nations.
For all who have to do with the cult of the gods, they maintain, are [ritually] pure: the priests are shaved in the same way, they have the same robes and the type of scepter shaped like a plough, which also the kings have, who use tall pointed felt hats ending in a knob, with the snakes that they call the asp (aspis) coiled round them."
"There are also numerous other Aithiopian tribes [i.e. besides those centered at Meroe]; some live along both sides of the river Nile and on the islands in the river, others dwell in the regions that border on Arabia [i.e. to the east], others again have settled in the interior of Libya [i.e. to the west]. The majority of these tribes, in particular those who live along the river, have black skin, snub-nosed faces, and curly hair". See The "Ethiopians" According to Diodorus Siculus.

Strabo (63 BC - 24 AD) a philosopher, historian and geographer from Amaseia in Pontus. He is well known for this
17 “books” Geography describing the known parts of Europe, Asia and Africa.
The Geography of Strabo - Book XV (excerpts):

Africans In Early Europe- MOORS

Africans In Early Europe
Contrary to popular notions, the first encounter of Africans and Europeans spans centuries before the Trans Atlantic Slave Trade. Africans and Europeans have shared the same continent since the most ancient times. Africans have been portrayed in European art as monsters and gods, slaves and conquerors, servants and kings, sorcerers and saints. They have been seen in prehistoric France, early Britain, ancient Greece, Rome, Islamic Spain and more. Below are just a few accounts of Africans in Early European history.
CHRONOLOGY OF AFRICANS IN EUROPE
1897BC Egyptian king Sewosret colonizes Greece: founds Athens (Legend)
202BC Carthaginian Hannibal defeats Rome
256BC-253AD Thousands of Africans serve in Roman army
711-1492AD Islamic North and West Africans and Arabs invade and rule Spain
827AD Moors begin invasion of Sicily and Rome
It is generally accepted that the earliest evidence of anatomically modern man come from the African continent. These migrants soon spread out across the Earth. It is not until around 60,000 years ago that some of these inhabitants begin undergoing drastic phenotypic change thus branching off into the many different physical "racial types" we see today. The first homo sapiens sapiens enter Europe around 40,000BC replacing existing Homo neanderthalis types by 28,000BC. (Photo and Information courtesy of Europe in Prehistoryand Nature Magazine
The Ancient Mediterranean

The ancient Mediterranean has long been home to Africans. In ancient Greece Africans figured prominently into many aspects of society and contact between the two groups was frequent. Black types can be found as early as Minoan Crete and are mentioned frequently in later Grecian writings. The Greek historian Herodotus stated, "Almost all of the names of the gods came into Greece from Egypt...The Egyptians were the first to introduce solemn assemblies, processions, and litanies to the gods, all of which the Greeks were taught to use." The relationship of several Greek deities to African deities has long been noted. Examples include the following: Athena to Neith; Hermes to Thoth; Hesphatus to Ptah. It is also Herodotus who tells us of the legend which lists the Egyptian king Sewosret (Seosteris I, II, or III) as the colonizer of Greece and founder of Athens. Alexander the Great, like many of his fellow Greeks, had a great respect for African religion. After his conquest of Egypt, he sought the advice of the oracle of the African god Amen. Thereafter he denounced his own father, Phillip of Macedonia, and proclaimed himself the son of Amen. He even went so far as to have his body buried in the Egyptian city he built for himself, Alexandria. Here he is pictured wearing the ram horns of Amen on a silver coin dated around 300BC. (Photo and Information courtesy of Black Spark, White Fire by Michael Poe , Blacks in Antiquity by Frank Snowden, and Nile Valley Contributions to Civilization by Anthony T. Browder)
The presence of Blacks in the ancient Mediterranean figure significantly into the mythology. Quite a few important figures are designated the title "Ethiopian" within Greek texts. These include Andromeda, heroine of the Perseus myth, and Memmnon of the Illiad saga. Pictured above is another such figure, the sorceress Circe of the Odyssey. Here she is seen offering a magic potion to Odysseus (Ulysses). The painting is displayed upon a Grecian vase dated back to the 5th century BC. Circe's niece was Medea, the sorceress responsible for helping Jason secure the legendary Golden Fleece. (Photo and Information courtesy of Blacks in Antiquity by Frank Snowden)

Who Built the Pyramids? Not slaves. Archeaologist Mark Lehner, digging deeper, discovers a city of privileged workers.

The pyramids and the Great Sphinx rise inexplicably from the desert at Giza, relics of a vanished culture. They dwarf the approaching sprawl of modern Cairo, a city of 16 million. The largest pyramid, built for the Pharaoh Khufu around 2530 B.C. and intended to last an eternity, was until early in the twentieth century the biggest building on the planet. To raise it, laborers moved into position six and a half million tons of stone—some in blocks as large as nine tons—with nothing but wood and rope. During the last 4,500 years, the pyramids have drawn every kind of admiration and interest, ranging in ancient times from religious worship to grave robbery, and, in the modern era, from New-Age claims for healing “pyramid power” to pseudoscientific searches by “fantastic archaeologists” seeking hidden chambers or signs of alien visitations to Earth. As feats of engineering or testaments to the decades-long labor of tens of thousands, they have awed even the most sober observers.
The question of who labored to build them, and why, has long been part of their fascination. Rooted firmly in the popular imagination is the idea that the pyramids were built by slaves serving a merciless pharaoh. This notion of a vast slave class in Egypt originated in Judeo-Christian tradition and has been popularized by Hollywood productions like Cecil B. De Mille’s The Ten Commandments, in which a captive people labor in the scorching sun beneath the whips of pharaoh’s overseers. But graffiti from inside the Giza monuments themselves have long suggested something very different.
Until recently, however, the fabulous art and gold treasures of pharaohs like Tutankhamen have overshadowed the efforts of scientific archaeologists to understand how human forces—perhaps all levels of Egyptian society—were mobilized to enable the construction of the pyramids. Now, drawing on diverse strands of evidence, from geological history to analysis of living arrangements, bread-making technology, and animal remains, Egyptologist Mark Lehner, an associate of Harvard’s Semitic Museum, is beginning to fashion an answer. He has found the city of the pyramid builders. They were not slaves.

"I first went to Egypt as a year-abroad student in 1973," he says, "...and ended up staying for 13 years." His way was paid by a foundation that believed a hall of records would be found beneath the paws of the Sphinx. Young Lehner, a minister's son from North Dakota, hoped to discover if that was true. But the more time he spent actually studying the Sphinx, the more he became convinced that the quest was misguided, and he exchanged its fantasies for a life grounded in archaeological study of the Giza plateau and its monuments.

Actually, he became, in the words of one employer, an "archaeological bum" who soon found work all over Egypt with German, French, Egyptian, British, and American expeditions. "At the end of these digs, there were lots of maps and drawings left to be done," he adds—steady work once the short dig season was over. Lehner discovered he had a knack for drafting, and got his first lessons in mapping and technical drawing from a German expert. "I fell in love with it," he confesses.
His first big break came in 1977, when the Stanford Research Institute conducted a remote sensing project at the Sphinx and the pyramids— a search for cavities using non-invasive technologies. The Sphinx is carved directly from the sedimentary rock at Giza, and sits below the surface of the surrounding plateau. Lehner was put in charge of a group of men cleaning out the U-shaped, cut-rock ditch that surrounds the monument, so that the sensing equipment could be brought in. In order to plot the locations of any anomalies, the largest existing surface maps of the Sphinx—about the length of an index finger—were enlarged and found to be extremely inaccurate.
By then a seasoned mapper, Lehner asked the director of the American Research Center in Egypt (ARCE, a consortium of institutions including museums and universities such as Harvard) if they would sponsor his effort to map the Sphinx. But Lehner, despite his experience in the field, didn't have a Ph.D. Running his own "dig" appeared to be out of the question until ARCE assistant director James Allen, an Egyptologist from the University of Chicago, essentially adopted Lehner professionally, took him under the wing of his own Ph.D., and designed a mapping project. The German Archaeological Institute loaned photogrammetric equipment, the sort used by highway departments for taking highly accurate stereoscopic photographs from the air, and Lehner soon produced the first scale drawings of the Sphinx, which are now on display at the Semitic Museum.

[view larger image]
Lehner's front photogrammetric elevation of the Great Sphinx. Below: As seen in a north elevation, weathered limestone and bedrock form the Sphinx's head and upper body. On the lower portions, restoration masonry predominates.
[view larger image]
Photogrammetric elevations by Mark Lehner
During the mapping, Lehner's close scrutiny of the Sphinx's worn and patched surface led him to wonder what archaeological secrets it might divulge. "There are layers of restoration masonry going back all the way to pharaonic times," he says, indicating that even then, "the Sphinx was severely weathered." What Lehner saw, in essence, was an archaeological site, in plain view, that had never been described.
To better understand the differential weathering in the natural layers of rock from which the Sphinx is cut, Lehner initially consulted a geologist with expertise in stone conservation. Then his interest in the geological forces that created the Giza plateau brought him into contact with a young geologist, Thomas Aigner, of the University of Tübingen, who was studying the local cycles of sedimentation. The layers in the lower slope of the plateau, where the Sphinx lies, tend to alternate between soft and hard rock. The softer layers of rock were deposited during geological eras when the area was a backwater lagoon protected by a coastal reef; they are highly vulnerable to erosion. Aigner pointed out to Lehner that the "hard-soft" sequence of layers in this part of the plateau would have made it easy for ancient stonecutters to extract blocks of stone for building. His analysis revealed that the stones used to build the temples in front of the Sphinx had been quarried from the ditch that surrounds it on three sides. Many of these huge blocks, some of them weighing in at hundreds of tons, are so big that they have two or three different geological layers running through them, and they are loaded with forminifera. Detailed logs of the fossils—gastropods, bivalves, sponges, and corals—in each block and layer allowed Lehner and Aigner to actually trace the stones back to the quarry. "We began to unbuild these temples in our minds," Lehner explains, "and realized that the same could be done for the pyramids themselves and for the whole Giza plateau."

Khufu- Builder of the Great Pyramid

Commentary: Kufu was the Pharoah that builded the Great Pyramid of Giza. Kufu was the son of a another great builder Sneferu. It does seem they kepted this gift in the family.



Khufu (2589-2566 BC) was the 4th Dynasty (2613-2498) pharaoh who built the Great Pyramid of Giza. Originally, the Great Pyramid stood 481 feet (146.6 m) tall. Although commonly called Cheops (and also Suphis) because of the late Greek influence on Egypt, the name Khufu is the original ancient Egyptian name for this king as demonstrated by his own cartouche. He reigned for approximately 24 years.
Although the Great pyramid has such fame, little is actually known about its builder, Khufu. Ironically, only a very small statue of 9 cm has been found depicting this historic ruler. This statue, pictured above and below, was not found in Giza near the pyramid, but was found to the south at the Temple of Osiris at Abydos, the ancient necropolis.
According to various inscriptions, Khufu probably did lead military into the Sinai, and raids into Nubia and Libya.

Khufu was the son of another great pyramid builder, King Sneferu. Khufu’s mother’s name was Hetepheres.
Although King Sneferu was remembered as a benevolent and beneficent ruler, Khufu is believed by some to have been a more ruthless and cruel despot. He was rumored in later times to have been prone to enjoying the fantastic stories of the reigns of his predecessors, as well as tales of magic and the mystical. His fame lasted throughout Egyptian history and he still had a funerary cult as late as the Saite Dynasty (26th Dynasty). Of course, whether or not he was a cruel ruler, he did command a tremendous ability to organize and mobilize worker. There was an extremely large amount of manpower necessary to build the Great pyramid and its surrounding complex and tombs. Certainly Khufu would have had the benefit of witnessing the previous pyramid projects of his father, Sneferu.

The Great Pyramid stands witness to the ability of Khufu to lead and coordinate his people. Current theories espouse that the building of the Great Pyramid was not achieved by slave labor. Instead, the project defrayed taxes, which were paid in the form of goods and services as there was no monetary system. Also, due to the annual inundation of the Nile there was always a yearly segment of the population that had some time that they could not spend in their homes.
Curiously, although his father was probably buried in Dahshur, Khufu chose the Giza plateau to situate his pyramid, temples, and perhaps, his tomb. Also curiously, he did not choose the highest spot on the plateau, which was later used by his son and successor, Khafre. This gave Khafre's pyramid the illusion of being taller, when in fact the Great Pyramid is the actually the taller pyramid.
In addition to the splendor of the Great Pyramid, an exciting ancient wooden boat was found sealed in a pit at the base of the Great pyramid.

This boat was interred in pieces and has since been reassembled, restored and housed in a climate controlled museum over the site of the original pit.

Khufu had several sons and his immediate successor was his son Djedefre (Radjedef). Curiously, Djedefre also chose to build his pyramid at a location other than that of his fathers. Instead Djedefre was buried to the north at a site now known as Abu Roash. A remaining son of Khufu - Khafre, was to join his father building his pyramid at the higher spot in on the Giza plateau. Although Khufu's pyramid is actually bigger than Khafre's, the higher ground provides the illusion that Khafre's pyramid is taller. After the death of Khafre, his son Menkaure built his smaller pyramid at Giza, eventually completing the last of the famous pyramids at Giza.

The Pyramid of Djedefre- Breaking New Ground

The Pyramid of Djedefre - Breaking New Ground

Djedefre, son of Khufu, chose to build his pyramid 5 miles north of Giza at a site now called Abu Roash. From this vantage point there is a clear view of the pyramids of Giza. It is not known whether or not this pyramid was unfinished, or quarried away, but little remains of the superstructure of the pyramid. Estimates place its original base at about 380 feet, and casing stones have indicated a possible steep angle of 60 degrees! Here is how the shaft and chamber appears from the upper rim, just above the east wall:

Here is the area where the entrance would have been, the mouth of the descending passageway. Note the granite blocks which indicate that the pyramid was partially cased in granite:
Here is the descending passageway which, in certain places is as wide as 23 feet:
As you enter the chamber the evidence of excavating is all around:
First view is the west wall looking up. Notice the remnants of the original ceiling, now supported with metal braces. The second view shows what was the south wall, looking back up the descending passageway:

Against the south wall, left of the ramps is a niche. The second view shows part of the remaining superstructure of this pyramid:
Here's a view of the tents on the site that house the excavators. On the horizon you can see the view to the Giza pyramids:

BLACK CIVILIZATIONS OF ANCIENT (MUU-LAN), MEXICO (XI)

BLACK CIVILIZATIONS OF ANCIENT AMERICA (MUU-LAN),MEXICO (XI)

Gigantic stone head of Negritic Africanduring the Olmec (Xi) Civilization

By Paul Barton The earliest people in the Americas were people of the Negritic African race, who entered the Americas perhaps as early as 100,000 years ago, by way of the bering straight and about thirty thousand years ago in a worldwide maritime undertaking that included journeys from the then wet and lake filled Sahara towards the Indian Ocean and the Pacific, and from West Africa across the Atlantic Ocean towards the Americas. According to the Gladwin Thesis, this ancient journey occurred, particularly about 75,000 years ago and included Black Pygmies, Black Negritic peoples and Black Australoids similar to the Aboriginal Black people of Australia and parts of Asia, including India.
Ancient African terracotta portraits 1000 B.C. to 500 B.C. Recent discoveries in the field of linguistics and other methods have shown without a doubt, that the ancient Olmecs of Mexico, known as the Xi People, came originally from West Africa and were of the Mende African ethnic stock. According to Clyde A. Winters and other writers (see Clyde A. Winters website), the Mende script was discovered on some of the ancient Olmec monuments of Mexico and were found to be identical to the very same script used by the Mende people of West Africa. Although the carbon fourteen testing date for the presence of the Black Olmecs or Xi People is about 1500 B.C., journies to the Mexico and the Southern United States may have come from West Africa much earlier, particularly around five thousand years before Christ. That conclusion is based on the finding of an African native cotton that was discovered in North America. It's only possible manner of arriving where it was found had to have been through human hands. At that period in West African history and even before, civilization was in full bloom in the Western Sahara in what is today Mauritania. One of Africa's earliest civilizations, the Zingh Empire, existed and may have lived in what was a lake filled, wet and fertile Sahara, where ships criss-crossed from place to place. ANCIENT AFRICAN KINGDOMS PRODUCED OLMEC TYPE CULTURES The ancient kingdoms of West Africa which occupied the Coastal forest belt from Cameroon to Guinea had trading relationships with other Africans dating back to prehistoric times. However, by 1500 B.C., these ancient kingdoms not only traded along the Ivory Coast, but with the Phoenicians and other peoples. They expanded their trade to the Americas, where the evidence for an ancient African presence is overwhelming. The kingdoms which came to be known by Arabs and Europeans during the Middle Ages were already well established when much of Western Europe was still inhabited by Celtic tribes. By the 5th Century B.C., the Phoenicians were running comercial ships to several West African kingdoms. During that period, iron had been in use for about one thousand years and terracotta art was being produced at a great level of craftsmanship. Stone was also being carved with naturalistic perfection and later, bronze was being used to make various tools and instruments, as well as beautifully naturalistic works of art.
The ancient West African coastal and interior Kingdoms occupied an area that is now covered with dense vegetation but may have been cleared about three to four thousand years ago. This includes the regions from the coasts of West Africa to the South, all the way inland to the Sahara. A number of large kingdoms and empires existed in that area. According to Blisshords Communications, one of the oldest empires and civilizions on earth existed just north of the coastal regions into what is today Mauritania. It was called the Zingh Empire and was highly advanced. In fact, they were the first to use the red, black and green African flag and to plant it throughout their territory all over Africa and the world. The Zingh Empire existed about fifteen thousand years ago. The only other civilizations that may have been in existance at that period in history were the Ta-Seti civilization of what became Nubia-Kush and the mythical Atlantis civilization which may have existed out in the Atlantic, off the coast of West Africa about ten to fifteen thousand years ago. That leaves the question as to whether there was a relationship between the prehistoric Zingh Empire of West Africa and the civilization of Atlantis, whether the Zingh Empire was actually Atlantis, or whether Atlantis if it existed was part of the Zingh empire. Was Atlantis, the highly technologically sophisticated civilization an extension of Black civilization in the Meso-America and other parts of the Americas?

Stone carving of a Shaman or priestfrom Columbia's San Agustine Culture
An ancient West African Oni or King holding similar artifactsas the San Agustine culture stone carving of a ShamanThe above ancient stone carvings (500 t0 1000 B.C.) of Shamans of Priest-Kings clearly show distinct similarities in instruments held and purpose. The realistic carving of an African king or Oni and the stone carving of a shaman from Columbia's San Agustin Culture indicates diffusion of African religious practices to the Americas. In fact, the region of Columbia and Panama were among the first places that Blacks were spotted by the first Spanish explorers to the Americas.
From the archeological evidence gathered both in West Africa and Meso-America, there is reason to believe that the African Negritics who founded or influenced the Olmec civilization came from West Africa. Not only do the collosol Olmec stone heads resemble Black Africans from the Ghana area, but the ancient religious practices of the Olmec priests was similar to that of the West Africans, which included shamanism, the study of the Venus complex which was part of the traditions of the Olmecs as well as the Ono and Dogon People of West Africa. The language connection is of significant importance, since it has been found out through decipherment of the Olmec script, that the ancient Olmecs spoke the Mende language and wrote in the Mend script, which is still used in parts of West Africa and the Sahara to this day.ANCIENT TRADE BETWEEN THE AMERICAS AND AFRICA The earliest trade and commercial activities between prehistoric and ancient Africa and the Americas may have occurred from West Africa and may have included shipping and travel across the Atlantic. The history of West Africa has never been properly researched. Yet, there is ample evidence to show that West Africa of 1500 B.C. was at a level of civilization approaching that of ancient Egypt and Nubia-Kush. In fact, there were similarities between the cultures of Nubia and West Africa, even to the very similarities between the smaller scaled hard brick clay burial pyramids built for West African Kings at Kukia inpre Christian Ghana and their counterparts in Nubia, Egypt and Meso-America.Although West Africa is not commonly known for having a culture of pyramid-building, such a culture existed although pyramids were created for the burial of kings and were made of hardened brick. This style of pyramid building was closer to what was built by the Olmecs in Mexico when the first Olmec pyramids were built. In fact, they were not built of stone, but of hardened clay and compact earth.Still, even though we don't see pyramids of stone rising above the ground in West Africa, similar to those of Egypt, Nubia or Mexico, or massive abilisks, collosal monuments and structures of Nubian and Khemitic or Meso-American civilization. The fact remains, they did exist in West Africa on a smaller scale and were transported to the Americas, where conditionssuch as an environment more hospitable to building and free of detriments such as malaria and the tsetse fly, made it much easier to build on a grander scale.
Meso-American pyramid with stepped appearance,built about 2500 years ago

Stepped Pyramid of Sakkara, Egypt, built over four thousand years ago, compare to Meso-American pyramidLarge scale building projects such as monuent and pyramid building was most likely carried to the Americas by the same West Africans who developed the Olmec or Xi civilization in Mexico. Such activities would have occurred particularly if there was not much of a hinderance and obstacle to massive, monumental building and construction as there was in the forest and malaria zones of West Africa. Yet, when the region of ancient Ghana and Mauritania is closely examined, evidence of large prehistoric towns such as Kukia and others as well as various monuments to a great civilization existed and continue to exist at a smaller level than Egypt and Nubia, but significant enough to show a direct connection with Mexico's Olmec civilization.The similarities between Olmec and West African civilization includes racial, religious and pyramid bilding similarities, as well as the similarities in their alphabets and scripts as well as both cultures speaking the identical Mende language, which was once widespread in the Sahara and was spread as far East as Dravidian India in prehistoric times as well as the South Pacific.During the early years of West African trade with the Americas, commercial seafarers made frequent voyages across the Atlantic. In fact, the oral history of a tradition of seafaring between the Americas and Africa is part of the history of the Washitaw People, an aboriginal Black nation who were the original inhabitants of the Mississippi Valley region, the former Louisiana Territories and parts of the Southern United States. According to their oral traditions, their ancient ships criss-crossed the Atlantic Ocean between Africa and the Americas on missions of trade and commerce..Some of the ships used during the ancient times, perhaps earlier than 7000 B.C. (which is the date given for cave paintings of the drawings and paintings of boats in the now dried up Sahara desert) are similar to ships used in parts of Africa today. These ships were either made of papyrus or planks lashed with rope, or hollowed out tree trunks.These ancient vessels were loaded with all type of trade goods and not only did they criss-cross the Atlantic but they traded out in the Pacific and settled there as well all the way to California. In fact, the tradition of Black seafarers crossing the Pacific back and forth to California is much older than the actual divulgance of that fact to the first Spanish explorers who were told by the American Indians that Black men with curly hair made trips from California's shores to the Pacific on missions of trade.On the other hand, West African trade with the Americas before Columbus and way back to proto historic times (30,000 B.C. to 10,000 B.C.), is one of the most important chapters in ancient African history. Yet, this era which begun about 30,000 years ago and perhaps earlier (see the Gladwin Thesis, by C.S.Gladwin, Mc Graw Hill Books), has not been part of the History of Blacks in the Americas. Later on in history, particularly during the early Bronze Age.However, during the latter part of the Bronze Age, particularly between 1500 B.C. to 1000 B.C., when the Olmec civilization began to bloom and flourish, new conditions in the Mediterranean made it more difficult for West Africans to trade by sea with the region, although their land trade accross the Sahara was flourishing. By then, Greeks, Phoenicians, Assyrians, Babylonians and others were trying to gain control of the sea routes and the trading ports of the region. Conflicts in the region may have pushed the West Africans to strengthen their trans-Atlantic trade with the Americas and to explore and settle there.